A) To discern what is good and what is evil
B) To preserve economic order
C) To hold the universe together
D) To satisfy our desires
F) C) and D)
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A
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A) The rational soul
B) Happiness
C) The wicked mind
D) Laziness
F) B) and D)
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A
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A) "the divine law has the character of eternal law."
B) "the same thing cannot be affirmed and denied at the same time."
C) "good is that which all things seek after."
D) "seek out that which you desire."
F) B) and C)
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The Natural Law Argument is a philosophi...View Answer
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Thomas Aquinas, a prominent medieval philosopher and theologian, had a comprehensive understanding of law. In his work, he defined law as "an ordinance of reason for the common good, made by him who has care of the community, and promulgated." This definition encompasses the idea that law is based on reason and aims to promote the well-being of society, and it must be publicly known and accessible to all.
Aquinas's conception of eternal law is rooted in his belief in a divine order that governs the universe. He argued that eternal law is the rational plan of God for the governance of the universe, reflecting his wisdom and providence. This eternal law is the ultimate source of all other forms of law, including natural law and human-made laws. It serves as the foundation for moral principles and guides human conduct towards the common good.
One objection to the existence of eternal law is the challenge of reconciling the idea of a fixed, unchanging divine law with the dynamic and evolving nature of the world. Critics argue that the concept of eternal law seems incompatible with the changing circumstances and moral values of different societies.
In response to this objection, Aquinas emphasized that eternal law is not static or rigid, but rather it is dynamic and adaptable. He argued that eternal law is manifested in the natural law, which is inherent in human nature and can be understood through reason. This allows for the application of eternal law to different contexts and changing circumstances, while still maintaining its fundamental principles.
Personally, I find Aquinas's response to be satisfying to some extent. His emphasis on the dynamic nature of eternal law and its manifestation in natural law provides a framework for addressing the objection. However, there may still be room for further exploration and clarification on how eternal law can effectively guide human conduct in diverse and evolving societies. Overall, Aquinas's response offers a compelling perspective on the concept of eternal law, but it may require further elaboration to fully address all objections.
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the principle that says that i...View Answer
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A) A piece of legislation
B) A regularity in nature
C) A dictate of practical reason
D) All of the above
F) B) and C)
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A) reason's failure to apply the general principle of the natural law to a particular case.
B) rejection of secondary principles by evil persuasion, vicious custom, or corrupt habit.
C) Both a and b
D) Neither a nor b (Aquinas thinks that sin is impossible.)
F) None of the above
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Aquinas's claim that "all those things t...View Answer
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A) being
B) good
C) desire
D) God
F) None of the above
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A) satisfy one's own desires.
B) promote pleasure and reduce pain.
C) act according to reason.
D) All of the above
F) A) and B)
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A) Good is to be done and pursued and evil is to be avoided.
B) Desires are to be fulfilled and pain is to be avoided.
C) God is to be praised and Satan is to be condemned.
D) Act according to the precepts of the state and never against.
F) A) and C)
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